what is THE STATUS OF WOMAN IN ISLAM ? THE STATUS OF WOMAN IN ISLAM By Jamal A. Badawi CONTENTS PREFACE INTRODUCTION HISTORICAL PERSPECTIVES Women in Ancient Civilization WOMEN IN ISLAM 1. The Spiritual Aspect 2. The Social Aspect (a) As a Child and Adolescent (b) As a Wife (c) As a Mother 3. The Economic Aspect 4. The political Aspect CONCLUSION BIBLIOGRAPHY -------------------------------------------------------------------------------- PREFACE Family, society and ultimately the whole of mankind is treated by Islam on an ethical basis. Differentiation in sex is neither a credit nor a drawback for the sexes. Therefore, when we talk about status of woman in Islam it should not lead us to think that Islam has no specific guidelines, limitations, responsibilities and obligations for men. What makes one valuable and respectable in the eyes of Allah, the Creator of mankind and the universe, is neither one's prosperity, position, intelligence, physical strength nor beauty, but only one's Allah-consciousness and awareness (taqwa). However, since in the Western culture and in cultures influenced by it, there exists a disparity between men and women there is more need for stating Islam's position on important issues in a clear way. Dr. Jamal Badawi's essay, The Status of Women in Islam, was originally published in our quarterly journal, Al-lttihad, Vol. 8, No. 2, Sha'ban 1391/Sept 1971. Since then it has been one of our most-demanded publications. We thank Br. Jamal for permitting us to reprint his essay. We hope it will clarify many of the misconceptions. Anis Ahmad, Director Dept. of Education and Training MSA of U.S. and Canada P.O. Box 38 Plainfield, IN 46168 USA Jumada al Thani 1400 April 1980 -------------------------------------------------------------------------------- I. INTRODUCTION The status of women in society is neither a new issue nor is it a fully settled one. The position of Islam on this issue has been among the subjects presented to the Western reader with the least objectivity. This paper is intended to provide a brief and authentic exposition of what Islam stands for in this regard. The teachings of Islam are based essentially on the Qur'an (God's revelation) and Hadeeth (elaboration by Prophet Muhammad). The Qur'an and the Hadeeth, properly and unbiasedly understood, provide the basic source of authentication for any position or view which is attributed to Islam. The paper starts with a brief survey of the status of women in the pre-Islamic era. It then focuses on these major questions: What is the position of Islam regarding the status of woman in society? How similar or different is that position from "the spirit of the time," which was dominant when Islam was revealed? How would this compare with the "rights" which were finally gained by woman in recent decades? -------------------------------------------------------------------------------- II. HISTORICAL PERSPECTIVES One major objective of this paper is to provide a fair evaluation of what Islam contributed (or failed to contribute) toward the restoration of woman's dignity and rights. In order to achieve this objective, it may be useful to review briefly how women were treated in general in previous civilizations and religions, especially those which preceded Islam (Pre-610 C.E.). Part of the information provided here, however, describes the status of woman as late as the nineteenth century, more than twelve centuries after Islam. Women in Ancient Civilization Describing the status of the Indian woman, Encyclopedia Britannica states: In India, subjection was a cardinal principle. Day and night must women be held by their protectors in a state of dependence says Manu. The rule of inheritance was agnatic, that is descent traced through males to the exclusion of females. In Hindu scriptures, the description of a good wife is as follows: "a woman whose mind, speech and body are kept in subjection, acquires high renown in this world, and, in the next, the same abode with her husband." In Athens, women were not better off than either the Indian or the Roman women. "Athenian women were always minors, subject to some male - to their father, to their brother, or to some of their male kin. Her consent in marriage was not generally thought to be necessary and "she was obliged to submit to the wishes of her parents, and receive from them her husband and her lord, even though he were stranger to her." A Roman wife was described by an historian as: "a babe, a minor, a ward, a person incapable of doing or acting anything according to her own individual taste, a person continually under the tutelage and guardianship of her husband." In the Encyclopedia Britannica, we find a summary of the legal status of women in the Roman civilization: In Roman Law a woman was even in historic times completely dependent. If married she and her property passed into the power of her husband . . . the wife was the purchased property of her husband, and like a slave acquired only for his benefit. A woman could not exercise any civil or public office . could not be a witness, surety, tutor, or curator; she could not adopt or be adopted, or make will or contract. Among the Scandinavian races women were: under perpetual tutelage, whether married or unmarried. As late as the Code of Christian V, at the end of the 17th Century, it was enacted that if a woman married without the consent of her tutor he might have, if he wished, administration and usufruct of her goods during her life. According to the English Common Law: ...all real property which a wife held at the time of a marriage became a possession of her husband. He was entitled to the rent from the land and to any profit which might be made from operating the estate during the joint life of the spouses. As time passed, the English courts devised means to forbid a husband's transferring real property without the consent of his wife, but he still retained the right to manage it and to receive the money which it produced. As to a wife's personal property, the husband's power was complete. He had the right to spend it as he saw fit. Only by the late nineteenth Century did the situation start to improve. "By a series of acts starting with the Married women's Property Act in 1870, amended in 1882 and 1887, married women achieved the right to own property and to enter contracts on a par with spinsters, widows, and divorcees." As late as the Nineteenth Century an authority in ancient law, Sir Henry Maine, wrote: "No society which preserves any tincture of Christian institutions is likely to restore to married women the personal liberty conferred on them by the Middle Roman Law." In his essay The Subjection of Women, John Stuart Mill wrote: We are continually told that civilization and Christianity have restored to the woman her just rights. Meanwhile the wife is the actual bondservant of her husband; no less so, as far as the legal obligation goes, than slaves commonly so called. Before moving on to the Qur'anic decrees concerning the status of woman, a few Biblical decrees may shed more light on the subject, thus providing a better basis for an impartial evaluation. In the Mosaic Law, the wife was betrothed. Explaining this concept, the Encyclopedia Biblica states: "To betroth a wife to oneself meant simply to acquire possession of her by payment of the purchase money; the betrothed is a girl for whom the purchase money has been paid." From the legal point of view, the consent of the girl was not necessary for the validation of her marriage. "The girl's consent is unnecessary and the need for it is nowhere suggested in the Law." As to the right of divorce, we read in the Encyclopedia Biblica: "The woman being man's property, his right to divorce her follows as a matter of course." The right to divorce was held only by man. "In the Mosaic Law divorce was a privilege of the husband only .... " The position of the Christian Church until recent centuries seems to have been influenced by both the Mosaic Law and by the streams of thought that were dominant in its contemporary cultures. In their book, Marriage East and West, David and Vera Mace wrote: Let no one suppose, either, that our Christian heritage is free of such slighting judgments. It would be hard to find anywhere a collection of more degrading references to the female sex than the early Church Fathers provide. Lecky, the famous historian, speaks of (these fierce incentives which form so conspicuous and so grotesque a portion of the writing of the Fathers . . . woman was represented as the door of hell, as the mother of all human ills. She should be ashamed at the very thought that she is a woman. She should live in continual penance on account of the curses she has brought upon the world. She should be ashamed of her dress, for it is the memorial of her fall. She should be especially ashamed of her beauty, for it is the most potent instrument of the devil). One of the most scathing of these attacks on woman is that of Tertullian: Do you know that you are each an Eve? The sentence of God on this sex of yours lives in this age: the guilt must of necessity live too. You are the devil's gateway: you are the unsealer of that forbidden tree; you are the first deserters of the divine law; you are she who persuades him whom the devil was not valiant enough to attack. You destroyed so easily God's image, man. On account of your desert - that is death - even the Sop of God had to die). Not only did the church affirm the inferior status of woman, it deprived her of legal rights she had previously enjoyed. -------------------------------------------------------------------------------- III. WOMAN IN ISLAM In the midst of the darkness that engulfed the world, the divine revelation echoed in the wide desert of Arabia with a fresh, noble, and universal message to humanity: "O Mankind, keep your duty to your Lord who created you from a single soul and from it created its mate (of same kind) and from them twain has spread a multitude of men and women" (Qur'an 4: 1). A scholar who pondered about this verse states: "It is believed that there is no text, old or new, that deals with the humanity of the woman from all aspects with such amazing brevity, eloquence, depth, and originality as this divine decree." Stressing this noble and natural conception, them Qur'an states: He (God) it is who did create you from a single soul and therefrom did create his mate, that he might dwell with her (in love)...(Qur'an 7:189) The Creator of heavens and earth: He has made for you pairs from among yourselves ...Qur'an 42:1 1 And Allah has given you mates of your own nature, and has given you from your mates, children and grandchildren, and has made provision of good things for you. Is it then in vanity that they believe and in the grace of God that they disbelieve? Qur'an 16:72 The rest of this paper outlines the position of Islam regarding the status of woman in society from its various aspects - spiritually, socially, economically and politically. 1. The Spiritual Aspect The Qur'an provides clear-cut evidence that woman iscompletely equated with man in the sight of God interms of her rights and responsibilities. The Qur'an states: "Every soul will be (held) in pledge for its deeds" (Qur'an 74:38). It also states: ...So their Lord accepted their prayers, (saying): I will not suffer to be lost the work of any of you whether male or female. You proceed one from another ...(Qur'an 3: 195). Whoever works righteousness, man or woman, and has faith, verily to him will We give a new life that is good and pure, and We will bestow on such their reward according to the their actions. (Qur'an 16:97, see also 4:124). Woman according to the Qur'an is not blamed for Adam's first mistake. Both were jointly wrong in their disobedience to God, both repented, and both were forgiven. (Qur'an 2:36, 7:20 - 24). In one verse in fact (20:121), Adam specifically, was blamed. In terms of religious obligations, such as the Daily Prayers, Fasting, Poor-due, and Pilgrimage, woman is no different from man. In some cases indeed, woman has certain advantages over man. For example, the woman is exempted from the daily prayers and from fasting during her menstrual periods and forty days after childbirth. She is also exempted from fasting during her pregnancy and when she is nursing her baby if there is any threat to her health or her baby's. If the missed fasting is obligatory (during the month of Ramadan), she can make up for the missed days whenever she can. She does not have to make up for the prayers missed for any of the above reasons. Although women can and did go into the mosque during the days of the prophet and thereafter attendance et the Friday congregational prayers is optional for them while it is mandatory for men (on Friday). This is clearly a tender touch of the Islamic teachings for they are considerate of the fact that a woman may be nursing her baby or caring for him, and thus may be unable to go out to the mosque at the time of the prayers. They also take into account the physiological and psychological changes associated with her natural female functions. 2. The Social Aspect a) As a child and an adolescent Despite the social acceptance of female infanticide among some Arabian tribes, the Qur'an forbade this custom, and considered it a crime like any other murder. "And when the female (infant) buried alive - is questioned, for what crime she was killed." (Qur'an 81:8-9). Criticizing the attitudes of such parents who reject their female children, the Qur'an states: When news is brought to one of them, of (the Birth of) a female (child), his face darkens and he is filled with inward grief! With shame does he hide himself from his people because of the bad news he has had! Shall he retain her on (sufferance) and contempt, or bury her in the dust? Ah! What an evil (choice) they decide on? (Qur'an 16: 58-59). Far from saving the girl's life so that she may later suffer injustice and inequality, Islam requires kind and just treatment for her. Among the sayings of Prophet Muhammad (P.) in this regard are the following: Whosoever has a daughter and he does not bury her alive, does not insult her, and does not favor his son over her, God will enter him into Paradise. (Ibn Hanbal, No. 1957). Whosoever supports two daughters till they mature, he and I will come in the day of judgment as this (and he pointed with his two fingers held together). A similar Hadeeth deals in like manner with one who supports two sisters. (Ibn-Hanbal, No. 2104). The right of females to seek knowledge is not different from that of males. Prophet Muhammad (P.) said: "Seeking knowledge is mandatory for every Muslim". (AlBayhaqi). Muslim as used here including both males and females. b) As a wife: The Qur'an clearly indicates that marriage is sharing between the two halves of the society, and that its objectives, beside perpetuating human life, are emotional well-being and spiritual harmony. Its bases are love and mercy. Among the most impressive verses in the Qur'an about marriage is the following. "And among His signs is this: That He created mates for you from yourselves that you may find rest, peace of mind in them, and He ordained between you love and mercy. Lo, herein indeed are signs for people who reflect." (Qur'an 30:2 1). According to Islamic Law, women cannot be forced to marry anyone without their consent. Ibn Abbas reported that a girl came to the Messenger of God, Muhammad (P.), and she reported that her father had forced her to marry without her consent. The Messenger of God gave her the choice . . . (between accepting the marriage or invalidating it). (Ibn Hanbal No. 2469). In another version, the girl said: "Actually I accept this marriage but I wanted to let women know that parents have no right (to force a husband on them)" (Ibn Maja, No. 1873). Besides all other provisions for her protection at the time of marriage, it was specifically decreed that woman has the full right to her Mahr, a marriage gift, which is presented to her by her husband and is included in the nuptial contract, and that such ownership does not transfer to her father or husband. The concept of Mahr in Islam is neither an actual or symbolic price for the woman, as was the case in certain cultures, but rather it is a gift symbolizing love and affection. The rules for married life in Islam are clear and in harmony with upright human nature. In consideration of the physiological and psychological make-up of man and woman, both have equal rights and claims on one another, except for one responsibility, that of leadership. This is a matter which is natural in any collective life and which is consistent with the nature of man. The Qur'an thus states: "And they (women) have rights similar to those (of men) over them, and men are a degree above them." (Qur'an 2:228). Such degree is Quiwama (maintenance and protection). This refers to that natural difference between the sexes which entitles the weaker sex to protection. It implies no superiority or advantage before the law. Yet, man's role of leadership in relation to his family does not mean the husband's dictatorship over his wife. Islam emphasizes the importance of taking counsel and mutual agreement in family decisions. The Qur'an gives us an example: "...If they (husband wife) desire to wean the child by mutual consent and (after) consultation, there is no blame on them..." (Qur'an 2: 233). Over and above her basic rights as a wife comes the right which is emphasized by the Qur'an and is strongly recommended by the Prophet (P); kind treatment and companionship. The Qur'an states: "...But consort with them in kindness, for if you hate them it may happen that you hate a thing wherein God has placed much good." (Qur'an 4: l9). Prophet Muhammad. (P) said: The best of you is the best to his family and I am the best among you to my family. The most perfect believers are the best in conduct and best of you are those who are best to their wives. (Ibn-Hanbal, No. 7396) Behold, many women came to Muhammad's wives complaining against their husbands (because they beat them) - - those (husbands) are not the best of you. As the woman's right to decide about her marriage is recognized, so also her right to seek an end for an unsuccessful marriage is recognized. To provide for the stability of the family, however, and in order to protect it from hasty decisions under temporary emotional stress, certain steps and waiting periods should be observed by men and women seeking divorce. Considering the relatively more emotional nature of women, a good reason for asking for divorce should be brought before the judge. Like the man, however, the woman can divorce her husband with out resorting to the court, if the nuptial contract allows that. More specifically, some aspects of Islamic Law concerning marriage and divorce are interesting and are worthy of separate treatment. When the continuation of the marriage relationship is impossible for any reason, men are still taught to seek a gracious end for it. The Qur'an states about such cases: When you divorce women, and they reach their prescribed term, then retain them in kindness and retain them not for injury so that you transgress (the limits). (Qur'an 2:231). (See also Qur'an 2:229 and 33:49). c) As a mother: Islam considered kindness to parents next to the worship of God. "And we have enjoined upon man (to be good) to his parents: His mother bears him in weakness upon weakness..." (Qur'an 31:14) (See also Qur'an 46:15, 29:8). Moreover, the Qur'an has a special recommendation for the good treatment of mothers: "Your Lord has decreed that you worship none save Him, and that you be kind to your parents. . ." (Qur'an 17:23). A man came to Prophet Muhammad (P) asking: O Messenger of God, who among the people is the most worthy of my good company? The Prophet (P) said, Your mother. The man said then who else: The Prophet (P) said, Your mother. The man asked, Then who else? Only then did the Prophet (P) say, Your father. (Al-Bukhari and Muslim). A famous saying of The Prophet is "Paradise is at the feet of mothers." (In Al'Nisa'I, Ibn Majah, Ahmad). "It is the generous (in character) who is good to women, and it is the wicked who insults them." 3. The Economic Aspect Islam decreed a right of which woman was deprived both before Islam and after it (even as late as this century), the right of independent ownership. According to Islamic Law, woman's right to her money, real estate, or other properties is fully acknowledged. This right undergoes no change whether she is single or married. She retains her full rights to buy, sell, mortgage or lease any or all her properties. It is nowhere suggested in the Law that a woman is a minor simply because she is a female. It is also noteworthy that such right applies to her properties before marriage as well as to whatever she acquires thereafter. With regard to the woman's right to seek employment it should be stated first that Islam regards her role in society as a mother and a wife as the most sacred and essential one. Neither maids nor baby-sitters can possibly take the mother's place as the educator of an upright, complex free, and carefully-reared children. Such a noble and vital role, which largely shapes the future of nations, cannot be regarded as "idleness". However, there is no decree in Islam which forbids woman from seeking employment whenever there is a necessity for it, especially in positions which fit her nature and in which society needs her most. Examples of these professions are nursing, teaching (especially for children), and medicine. Moreover, there is no restriction on benefiting from woman's exceptional talent in any field. Even for the position of a judge, where there may be a tendency to doubt the woman's fitness for the post due to her more emotional nature, we find early Muslim scholars such as Abu-Hanifa and Al-Tabary holding there is nothing wrong with it. In addition, Islam restored to woman the right of inheritance, after she herself was an object of inheritance in some cultures. Her share is completely hers and no one can make any claim on it, including her father and her husband. "Unto men (of the family) belongs a share of that which Parents and near kindred leave, and unto women a share of that which parents and near kindred leave, whether it be a little or much - a determinate share." ((Qur'an 4:7). Her share in most cases is one-half the man's share, with no implication that she is worth half a man! It would seem grossly inconsistent after the overwhelming evidence of woman's equitable treatment in Islam, which was discussed in the preceding pages, to make such an inference. This variation in inheritance rights is only consistent with the variations in financial responsibilities of man and woman according to the Islamic Law. Man in Islam is fully responsible for the maintenance of his wife, his children, and in some cases of his needy relatives, especially the females. This responsibility is neither waived nor reduced because of his wife's wealth or because of her access to any personal income gained from work, rent, profit, or any other legal means. Woman, on the other hand, is far more secure financially and is far less burdened with any claims on her possessions. Her possessions before marriage do not transfer to her husband and she even keeps her maiden name. She has no obligation to spend on her family out of such properties or out of her income after marriage. She is entitled to the "Mahr" which she takes from her husband at the time of marriage. If she is divorced, she may get an alimony from her ex-husband. An examination of the inheritance law within the overall framework of the Islamic Law reveals not only justice but also an abundance of compassion for woman. 4. The Political Aspect Any fair investigation of the teachings of Islam o~ into the history of the Islamic civilization will surely find a clear evidence of woman's equality with man in what we call today "political rights". This includes the right of election as well as the nomination to political offices. It also includes woman's right to participate in public affairs. Both in the Qur'an and in Islamic history we find examples of women who participated in serious discussions and argued even with the Prophet (P) himself, (see Qur'an 58: 14 and 60: 10-12). During the Caliphate of Omar Ibn al-Khattab, a woman argued with him in the mosque, proved her point, and caused him to declare in the presence of people: "A woman is right and Omar is wrong." Although not mentioned in the Qur'an, one Hadeeth of the Prophet is interpreted to make woman ineligible for the position of head of state. The Hadeeth referred to is roughly translated: "A people will not prosper if they let a woman be their leader." This limitation, however, has nothing to do with the dignity of woman or with her rights. It is rather, related to the natural differences in the biological and psychological make-up of men and women. According to Islam, the head of the state is no mere figurehead. He leads people in the prayers, especially on Fridays and festivities; he is continuously engaged in the process of decision-making pertaining to the security and well-being of his people. This demanding position, or any similar one, such as the Commander of the Army, is generally inconsistent with the physiological and psychological make-up of woman in general. It is a medical fact that during their monthly periods and during their pregnancies, women undergo various physiological and psychological changes. Such changes may occur during an emergency situation, thus affecting her decision, without considering the excessive strain which is produced. Moreover, some decisions require a maximum of rationality and a minimum of emotionality - a requirement which does not coincide with the instinctive nature of women. Even in modern times, and in the most developed countries, it is rare to find a woman in the position of a head of state acting as more than a figurehead, a woman commander of the armed services, or even a proportionate number of women representatives in parliaments, or similar bodies. One can not possibly ascribe this to backwardness of various nations or to any constitutional limitation on woman's right to be in such a position as a head of state or as a member of the parliament. It is more logical to explain the present situation in terms of the natural and indisputable differences between man and woman, a difference which does not imply any "supremacy" of one over the other. The difference implies rather the "complementary" roles of both the sexes in life. -------------------------------------------------------------------------------- IV. CONCLUSION The first part of this paper deals briefly with the position of various religions and cultures on the issue under investigation. Part of this exposition extends to cover the general trend as late as the nineteenth century, nearly 1300 years after the Qur'an set forth the Islamic teachings. In the second part of the paper, the status of women in Islam is briefly discussed. Emphasis in this part is placed on the original and authentic sources of Islam. This represents the standard according to which degree of adherence of Muslims can be judged. It is also a fact that during the downward cycle of Islamic Civilization, such teachings were not strictly adhered to by many people who profess to be Muslims. Such deviations were unfairly exaggerated by some writers, and the worst of this, were superficially taken to represent the teachings of "Islam" to the Western reader without taking the trouble to make any original and unbiased study of the authentic sources of these teachings. Even with such deviations three facts are worth mentioning: 1. The history of Muslims is rich with women of great achievements in all walks of life from as early as the seventh century (B.C.) 2. It is impossible for anyone to justify any mistreatment of woman by any decree of rule embodied in the Islamic Law, nor could anyone dare to cancel, reduce, or distort the clear-cut legal rights of women given in Islamic Law. 3. Throughout history, the reputation, chastity and maternal role of Muslim women were objects of admiration by impartial observers. It is also worthwhile to state that the status which women reached during the present era was not achieved due to the kindness of men or due to natural progress. It was rather achieved through a long struggle and sacrifice on woman's part and only when society needed her contribution and work, more especial!; during the two world wars, and due to the escalation of technological change. In the case of Islam such compassionate and dignified status was decreed, not because it reflects the environment of the seventh century, nor under the threat or pressure of women and their organizations, but rather because of its intrinsic truthfulness. If this indicates anything, it would demonstrate the divine origin of the Qur'an and the truthfulness of the message of Islam, which, unlike human philosophies and ideologies, was far from proceeding from its human environment, a message which established such humane principles as neither grew obsolete during the course of time and after these many centuries, nor can become obsolete in the future. After all, this is the message of the All-Wise and all-knowing God whose wisdom and knowledge are far beyond the ultimate in human thought and progress.
If the World was so Safe before Bush took Office,How do you Explain this List??????? American Victims of Mideast Terrorist Attacks -------------------------------------------------------------------------------- The following is a listing of incidents in which Americans are known to have been killed by Middle East-based terrorists. The list will be updated as more information becomes available. The exact number of American casualties is difficult to calculate because of incomplete news reports regarding numbers and nationalities of those injured. The toll from the September 11, 2001, attack on the World Trade Center is also uncertain, but current figures place the number of dead above 3,000. The number of dead at the Pentagon and on the hijacked airliners numbered approximately 385. Since Yasser Arafat "renounced" violence in the Oslo Peace Accords on September 13, 1993, at least 53 Americans have been murdered and at least another 83 Americans have been injured by Palestinian terrorism. Excluding the September 11 attacks, approximately 700 Americans have been killed and 1,600 wounded in terrorist attacks since 1970. This list also includes injured Americans since Oslo 1993. -------------------------------------------------------------------------------- February 23, 1970, Halhoul, West Bank. Palestinian Liberation Organization terrorists open fire on a busload of pilgrims killing Barbara Ertle of Michigan and wounding two other Americans. March 28-29, 1970, Beirut, Lebanon. The Popular Front for the Liberation of Palestine (PFLP) fired seven rockets at the U.S. Embassy, the American Insurance Company, Bank of America and the John F. Kennedy library. September 14, 1970, En route to Amman, Jordan. The PFLP hijacked a TWA flight from Zurich, Switzerland and forced it to land in Amman. Four American citizens were injured. May 30, 1972, Ben Gurion Airport, Israel. Three members of the Japanese Red Army, acting on the PFLP's bbehalf, carried out a machine-gun and grenade attack at Israel's main airport, killing 26 and wounding 78 people. Many of the casualties were American citizens, mostly from Puerto Rico. September 5, 1972, Munich, Germany. During the Olympic Games in Munich, Black September, a front for Fatah, took hostage 11 members of the Israeli Olympic team. Nine athletes were killed including weightlifter David Berger, an American-Israeli from Cleveland, Ohio. March 2, 1973, Khartoum, Sudan. Cleo A. Noel, Jr., U.S. ambassador to Sudan, and George C. Moore, also a U.S. diplomat, were held hostage and then killed by terrorists at the U.S. Embassy in Khartoum. It seems likely that Fatah was responsible for the attack. September 8, 1974, Athens, Greece. TWA Flight 841, flying from Tel Aviv to New York, made a scheduled stop in Athens. Shortly after takeoff, it crashed into the Ionian Sea and all 88 passengers were killed, including 32-year-old Steven R. Lowe, husband Jeremiah Michel and wife, Kathrine Hadley Michel of Poughkeepsie, NY, Frederick and Margaret Hare of Bernardsville, NJ, Ralph H. Bosh of Madison, CT, Seldon and Etan Bard of Tuckahoe, NY, Dr. and Mrs. Frederick Stohlman of Newton, MA, Don H. Holiday of Mahwah, NJ, and Jon L. Chesire of Old Lyme, Ct; all of which were Almerican citizens. An investigation of the crash conclusively established that it was caused by explosives set in the rear cargo department of the plane. June 29, 1975, Beirut, Lebanon. The PFLP kidnapped the U.S. military attaché to Lebanon, Ernest Morgan, and demanded food, clothing and building materials for indigent residents living near Beirut harbor. The American diplomat was released after an anonymous benefactor provided food to the neighborhood. November 14, 1975, Jerusalem, Israel. Lola Nunberg, 53, of New York, was injured during a bombing attack in downtown Jerusalem. Fatah claimed responsibility for the bombing, which killed six people and wounded 38. November 21, 1975, Ramat Hamagshimim, Israel. Michael Nadler, an American-Israeli from Miami Beach, Florida, was killed when axe-wielding terrorists from the Democrat Front for the Liberation of Palestine, a PLO faction, attacked students in the Golan Heights. August 11, 1976, Istanbul, Turkey. The PFLP launched an attack on the terminal of Israel's major airline, El Al, at the Istanbul airport. Four civilians, including Harold Rosenthal of Philadelphia, Pennsylvania, were killed and 20 injured. January 1, 1977, Beirut, Lebanon. Frances E. Meloy, U.S. ambassador to Lebanon, and Robert O.Waring, the U.S. economic counselor, were kidnapped by PFLP members as they crossed a militia checkpoint separating the Christian from the Muslim parts of Beirut. They were later shot to death. March 11, 1978, Tel Aviv, Israel. Gail Rubin, niece of U.S. Senator Abraham Ribicoff, was among 38 people shot to death by PLO terrorists on an Israeli beach. June 2, 1978, Jerusalem, Israel. Richard Fishman, a medical student from Maryland, was among six killed in a PLO bus bombing in Jerusalem. Chava Sprecher, another American citizen from Seattle, Washington, was injured. May 4, 1979, Tiberias, Israel. Haim Mark and his wife, Haya, of New Haven, Connecticut were injured in a PLO bombing attack in northern Israel. November 4, 1979, Teheran, Iran. After President Carter agreed to admit the Shah of Iran into the U.S., Iranian radicals seized the U.S. Embassy in Tehran and took 66 American diplomats hostage. Thirteen hostages were soon freed, but the remaining 53 were held until their release on January 20, 1981. May 2, 1980, Hebron, West Bank. Eli Haze'ev, an American-Israeli from Alexandria, Virginia, was killed in a PLO attack on Jewish worshippers walking home from a synagogue in Hebron. July 19, 1982, Beirut, Lebanon. Hizballah members kidnapped David Dodge, acting president of the American University in Beirut. After a year in captivity, Dodge was released. Rifat Assad, head of Syrian Intelligence, helped in the negotiation with the terrorists. August 19, 1982, Paris, France. Two American citizens, Anne Van Zanten and Grace Cutler, were killed when the PLO bombed a Jewish restaurant in Paris. March 16, 1983, Beirut, Lebanon. Five American Marines were wounded in a hand grenade attack while on patrol north of Beirut International Airport. The Islamic Jihad and Al-Amal, a Shi'ite militia, claimed responsibility for the attack. April 18, 1983, Beirut, Lebanon. A truck-bomb detonated by a remote control exploded in front of the U.S. Embassy in Beirut, killing 63 employees, including the CIA's Middle East director, and wounding 120. Hizballah, with financial backing from Iran, was responsible for the attack. July 1, 1983, Hebron, Israel. Aharon Gross, 19, an American-Israeli from New York, was stabbed to death by PLO terrorists in the Hebron marketplace. September 29, 1983, Beirut, Lebanon. Two American marines were kidnapped by Amal members. They were released after intervention by a Lebanese army officer. October 23, 1983, Beirut, Lebanon. A truck loaded with a bomb crashed into the lobby of the U.S. Marines headquarters in Beirut, killing 241 soldiers and wounding 81. The attack was carried out by Hizballah with the help of Syrian intelligence and financed by Iran. December 19, 1983, Jerusalem, Israel. Serena Sussman, a 60-year-old tourist from Anderson, South Carolina, died from injuries from the PLO bombing of a bus in Jerusalem 13 days earlier. January 18, 1984, Beirut, Lebanon. Malcolm Kerr, a Lebanese born American who was president of the American University of Beirut, was killed by two gunmen outside his office. Hizballah said the assassination was part of the organization's plan to "drive all Americans out from Lebanon." March 7, 1984, Beirut, Lebanon. Hizballah members kidnapped Jeremy Levin, Beirut bureau chief of Cable News Network (CNN). Levin managed to escape and reach Syrian army barracks. He was later transferred to American hands. March 8, 1984, Beirut, Lebanon. Three Hizballah members kidnapped Reverend Benjamin T. Weir, while he was walking with his wife in Beirut's Manara neighborhood. Weir was released after 16 months of captivity with Syrian and Iranian assistance. March 16, 1984, Beirut, Lebanon. Hizballah kidnapped William Buckley, a political officer at the U.S. Embassy in Beirut. Buckley was supposed to be exchanged for prisoners. However when the transaction failed to take place, he was reportedly transported to Iran. Although his body was never found, the U.S. administration declared the American diplomat dead. April 12, 1984, Torrejon, Spain. Hizballah bombed a restaurant near an U.S. Air Force base in Torrejon, Spain, wounding 83 people. September 20, 1984, Beirut, Lebanon. A suicide bomb attack on the U.S. Embassy in East Beirut killed 23 people and injured 21. The American and British ambassadors were slightly injured in the attack, attributed to the Iranian backed Hizballah group. September 20, 1984, Aukar, Lebanon. Islamic Jihad detonate a van full of explosives 30 feet in front of the U.S. Embassy annex severely damaging the building, killing two U.S. servicemen and seven Lebanese employees, as well as 5 to 15 non-employees. Twenty Americans were injured, including U.S. Ambassador Reginald Bartholomew and visiting British Ambassador David Miers. An estimated 40 to 50 Lebanese were hurt. The attack came in response to the U.S. veto September 6 of a U.N. Security Council resolution. December 4, 1984, Tehran, Iran. Hizballah terrorists hijacked a Kuwait Airlines plane en route from Dubai, United Emirates, to Karachi, Pakistan. They demanded the release from Kuwaiti jails of members of Da'Wa, a group of Shiite extremists serving sentences for attacks on French and American targets on Kuwaiti territory. The terrorists forced the pilot to fly to Tehran where the terrorists murdered two passengers--American Agency for International Development employees, Charles Hegna and William Stanford. Although an Iranian special unit ended the incident by storming the plane and arresting the terrorists, the Iranian government might also have been involved in the hijacking. June 14, 1985, Between Athens and Rome. Two Hizballah members hijacked a TWA flight en route to Rome from Athens and forced the pilot to fly to Beirut. The terrorists, believed to belong to Hizballah, asked for the release of members of the group Kuwait 17 and 700 Shi'ite prisoners held in Israeli and South Lebanese prisons. The eight crewmembers and 145 passengers were held for 17 days during which one of the hostages, Robert Stethem, a U.S. Navy diver, was murdered. After being flown twice to Algiers, the aircraft returned to Beirut and the hostages were released. Later on, four Hizballah members were secretly indicted. One of them, the Hizballah senior officer Imad Mughniyah, was indicted in absentia. October 7, 1985, Between Alexandria, Egypt and Haifa, Israel. A four-member PFLP squad took over the Italian cruise ship Achille Lauro, as it was sailing from Alexandria, Egypt, to Israel. The squad murdered a disabled U.S. citizen, Leon Klinghoffer, by throwing him in the ocean. The rest of the passengers were held hostage for two days and later released after the terrorists turned themselves in to Egyptian authorities in return for safe passage. But U.S. Navy fighters intercepted the Egyptian aircraft flying the terrorists to Tunis and forced it to land at the NATO airbase in Italy, where the terrorists were arrested. Two of the terrorists were tried in Italy and sentenced to prison. The Italian authorities however let the two others escape on diplomatic passports. Abu Abbas, who masterminded the hijacking, was later convicted to life imprisonment in absentia. December 27, 1985, Rome, Italy. Four terrorists from Abu Nidal's organization attacked El Al offices at the Leonardo di Vinci Airport in Rome. Thirteen people, including five Americans, were killed and 74 wounded, among them two Americans. The terrorists had come from Damascus and were supported by the Syrian regime. March 30, 1986, Athens, Greece. A bomb exploded on a TWA flight from Rome as it approached Athens airport. The attack killed four U.S. citizens who were sucked through a hole made by the blast, although the plane safely landed. The bombing was attributed to the Fatah Special Operations Group's intelligence and security apparatus, headed by Abdullah Abd al-Hamid Labib, alias Colonel Hawari. April 5, 1986, West Berlin, Germany. An explosion at the "La Belle" nightclub in Berlin, frequented by American soldiers, killed three--2 U.S. soldiers and a Turkish woman-and wounded 191 including 41 U.S. soldiers. Given evidence of Libyan involvement, the U.S. Air Force made a retaliatory attack against Libyan targets on April 17. Libya refused to hand over to Germany five suspects believed to be there. Others, however, were tried including Yassir Shraidi and Musbah Eter, arrested in Rome in August 1997 and extradited; and also Ali Chanaa, his wife, Verena Chanaa, and her sister, Andrea Haeusler. Shraidi, accused of masterminding the attack, was sentenced to 14 years in jail. The Libyan diplomat Musbah Eter and Ali Chanaa were both sentenced to 12 years in jail. Verena Chanaa was sentenced to 14 years in prison. Andrea Haeusler was acquitted. September 5, 1986, Karachi, Pakistan. Abu Nidal members hijacked a Pan Am flight leaving Karachi, Pakistan bound for Frankfurt, Germany and New York with 379 passengers, including 89 Americans. The terrorists forced the plane to land in Larnaca, Cyprus, where they demanded the release of two Palestinians and a Briton jailed for the murder of three Israelis there in 1985. The terrorists killed 22 of the passengers, including two American citizens and wounded many others. They were caught and indicted by a Washington grand jury in 1991. September 9, 1986, Beirut, Lebanon. Continuing its anti-American attacks, Hizballah kidnapped Frank Reed, director of the American University in Beirut, whom they accused of being "a CIA agent." He was released 44 months later. September 12, 1986, Beirut, Lebanon. Hizballah kidnapped Joseph Cicippio, the acting comptroller at the American University in Beirut. Cicippio was released five years later on December 1991. October 15, 1986, Jerusalem, Israel. Gali Klein, an American citizen, was killed in a grenade attack by Fatah at the Western Wall in Jerusalem. October 21, 1986, Beirut, Lebanon. Hizballah kidnapped Edward A. Tracy, an American citizen in Beirut. He was released five years later, on August 1991. February 17, 1988, Ras-Al-Ein Tyre, Lebanon. Col. William Higgins, the American chief of the United Nations Truce Supervisory Organization, was abducted by Hizballah while driving from Tyre to Nakura. The hostages demanded the withdrawal of Israeli forces from Lebanon and the release of all Palestinian and Lebanese held prisoners in Israel. The U.S. government refused to answer the request. Hizballah later claimed they killed Higgins. December 21, 1988, Lockerbie, Scotland. Pan Am Flight 103 departing from Frankfurt to New York was blown up in midair, killing all 259 passengers and another 11 people on the ground in Scotland. Two Libyan agents were found responsible for planting a sophisticated suitcase bomb onboard the plane. On 14 November 1991, arrest warrants were issued for Al-Amin Khalifa Fahima and Abdel Baset Ali Mohamed al-Megrahi. After Libya refused to extradite the suspects to stand trial, the United Nations leveled sanctions against the country in April 1992, including the freezing of Libyan assets abroad. In 1999, Libyan leader Muammar Gadhafi agreed to hand over the two suspects, but only if their trial was held in a neutral country and presided over by a Scottish judge. With the help of Saudi Arabia's King Fahd and Crown Prince Abdullah, Al-Megrahi and Fahima were finally extradited and tried in Camp Zeist in the Netherlands. Megrahi was found guilty and jailed for life, while Fahima was acquitted due to a "lack of evidence" of his involvement. After the extradition, UN sanctions against Libya were automatically lifted. January 27, 1989, Istanbul and Ankara, Turkey. Three simultaneous bombings were carried out against U.S. business targets--the Turkish American Businessmen Association and the Economic Development Foundation in Istanbul, and the Metal Employees Union in Ankara. The Dev Sol (Revolutionary Left) was held responsible for the attacks. March 6, 1989, Cairo, Egypt. Two explosive devices were safely removed from the grounds of the American and British Cultural centers in Cairo. Three organizations were believed to be responsible for the attack: The January 15 organization, which had sent a letter bomb to the Israeli ambassador to London in January; the Egyptian Revolutionary Organization that from out 1984-1986 carried out attacks against U.S. and Israeli targets; and the Nasserite Organization, which had attacked British and American targets in 1988. June 12, 1989, Bosphorus Straits, Turkey. A bomb exploded aboard an unoccupied boat used by U.S. consular staff. The explosion caused extensive damage but no casualties. An organization previously unknown, the Warriors of the June 16th Movement, claimed responsibility for the attack. October 11, 1989, Izmir, Turkey. An explosive charge went off outside a U.S. military PX. Dev Sol was held responsible for the attack. February 7, 1991, Incirlik Air Base, Turkey. Dev Sol members shot and killed a U.S. civilian contractor as he was getting into his car at the Incirlik Air Base in Adana, Turkey. February 28, 1991, Izmir, Turkey. Two Dev Sol gunmen shot and wounded a U.S. Air Force officer as he entered his residence in Izmir. March 28, 1991, Jubial, Saudi Arabia. Three U.S. marines were shot at and injured by an unknown terrorist while driving near Camp Three, Jubial. No organization claimed responsibility for the attack. October 28, 1991, Ankara, Turkey. Victor Marwick, an American soldier serving at the Turkish-American base, Tuslog, was killed and his wife wounded in a car bomb attack. The Turkish Islamic Jihad claimed responsibility for the attack. October 28, 1991, Istanbul, Turkey. Two car bombings killed a U.S. Air Force sergeant and severely wounded an Egyptian diplomat in Istanbul. Turkish Islamic Jihad claimed responsibility. November 8, 1991, Beirut, Lebanon. A 100-kg car bomb destroyed the administration building of the American University in Beirut, killing one person and wounding at least a dozen. October 12, 1992, Umm Qasr, Iraq. A U.S. soldier serving with the United Nations was stabbed and wounded near the port of Umm Qasr. No organization claimed responsibility for the attack. January 25, 1993, Virginia, United States. A Pakistani gunman opened fire on Central Intelligence Agency (CIA) employees standing outside of the building. Two agents, Frank Darling and Bennett Lansing, were killed and three others wounded. The assailant was never caught and reportedly fled to Pakistan. February 26, 1993, Cairo, Egypt. A bomb exploded inside a café in downtown Cairo killing three. Among the 18 wounded were two U.S. citizens. No one claimed responsibility for the attack. February 26, 1993, New York, United States. A massive van bomb exploded in an underground parking garage below the World Trade Center in New York City, killing six and wounding 1,042. Four Islamist activists were responsible for the attack. Ramzi Ahmed Yousef, the operation's alleged mastermind, escaped but was later arrested in Pakistan and extradited to the United States. Abd al-Hakim Murad, another suspected conspirator, was arrested by local authorities in the Philippines and handed over to the United States. The two, along with two other terrorists, were tried in the U.S. and sentenced to 240 years. April 14, 1993, Kuwait. The Iraqi intelligence service attempted to assassinate former U.S. President George Bush during a visit to Kuwait. In retaliation, the U.S. launched a cruise missile attack two months later on the Iraqi capital, Baghdad. July 5, 1993, Southeast Turkey. In eight separate incidents, the Kurdistan Workers' Party (PKK) kidnapped a total of 19 Western tourists traveling in southeastern Turkey. The hostages, including U.S. citizen Colin Patrick Starger, were released unharmed after spending several weeks in captivity. December 1, 1993, north of Jerusalem, West Bank. Yitzhak Weinstock, 19, whose family came from Los Angeles, CA, was killed in a drive-by shooting. Hamas took responsibility for the attack Sometime in 1994: near Atzmona, Gaza. U.S. citizen Mrs. Sheila Deutsch of Brooklyn, NY injured in a shooting attack. October 9, 1994. Nachshon Wachsman, 19, whose family came from New York, was kidnapped and then murdered by Hamas. October 9, 1994: Jerusalem, Israel. Shooting attack on cafe-goers in Jerusalem. U.S. citizens Scot Doberstein and Eric Goldberg were injured. March 8, 1995, Karachi, Pakistan. Two unidentified gunmen armed with AK-47 assault rifles opened fire on a U.S. Consulate van in Karachi, killing two U.S. diplomats, Jacqueline Keys Van Landingham and Gary C. Durell, and wounding a third, Mark McCloy. April 9, 1995, Kfar Darom and Netzarim, Gaza Strip. Two suicide attacks were carried out within a few hours of each other in Jewish settlements in the Gaza Strip. In the first attack a suicide bomber crashed an explosive-rigged van into an Israeli bus in Netzarim, killing eight including U.S. citizen Alisa Flatow, 20, of West Orange, NJ. More than 30 others were injured. In the second attack, a suicide bomber detonated a car bomb in the midst of a convoy of cars in Kfar Darom, injuring 12. The Palestine Islamic Jihad (PIJ) Shaqaqi Faction claimed responsibility for the attacks. U.S. citizens Chava Levine and Seth Klein were injured. June 15, 1995: Jerusalem, Israel. U.S. citizen Howard Tavens of Cleveland, OH was injured in a stabbing attack. July 4, 1995, Kashmir, India. In Kashmir, a previously unknown militant group, Al-Faran, with suspected links to a Kashmiri separatist group in Pakistan, took hostage six tourists, including two U.S. citizens. They demanded the release of Muslim militants held in Indian prisons. One of the U.S. citizens escaped on July 8, while on August 13 the decapitated body of the Norwegian hostage was found along with a note stating that the other hostages also would be killed if the group's demands were not met. The Indian Government refused. Both Indian and American authorities believe the rest of the hostages were most likely killed in 1996 by their jailers. August 1995, Istanbul, Turkey. A bombing of Istanbul's popular Taksim Square injured two U.S. citizens. This attack was part of a three-year-old attempt by the PKK to drive foreign tourists away from Turkey by striking at tourist sites. August 21, 1995, Jerusalem, Israel. A bus bombing in Jerusalem by the Islamic Resistance Movement (Hamas) killed four, including American Joan Davenny of New Haven, CT, and wounded more than 100. U.S. citizens injured: Chanoch Bleier, Judith Shulewitz, Bernard Batta. September 9, 1995. Ma'ale Michmash. American killed: Unborn child of Mrs. Mara Frey of Chicago. Mara Frey was injured. November 9, 1995, Algiers, Algeria. Islamic extremists set fire to a warehouse belonging to the U.S. Embassy, threatened the Algerian security guard because he was working for the United States, and demanded to know whether any U.S. citizens were present. The Armed Islamic Group (GIA) probably carried out the attacks. The group had threatened to strike other foreign targets and especially U.S. objectives in Algeria, and the attack's style was similar to past GIA operations against foreign facilities. November 13, 1995, Riyadh, Saudi Arabia. A car bomb exploded in the parking lot outside of the Riyadh headquarters of the Office of the Program Manager/Saudi Arabian National Guard, killing seven persons, five of them U.S. citizens, and wounding 42. The blast severely damaged the three-story building, which houses a U.S. military advisory group, and several neighboring office buildings. Three groups -- the Islamic Movement for Change, the Tigers of the Gulf, and the Combatant Partisans of God -- claimed responsibility for the attack. February 25, 1996, Jerusalem, Israel. A suicide bomber blew up a commuter bus in Jerusalem, killing 26, including three U.S. citizens, and injuring 80 others, among them three other U.S. citizens. Hamas claimed responsibility for the bombing. U. S. citizens killed: Sara Duker, of Teaneck, NJ, Matthew Eisenfeld of West Hartford, CT, Ira Weinstein of Bronx, NY. U.S. citizens injured: Beatrice Kramer, Steven Lapides, and Leah Stein Mousa. March 4, 1996, Tel Aviv, Israel. A suicide bomber detonated an explosive device outside the Dizengoff Center, Tel Aviv's largest shopping mall, killing 20 persons and injuring 75 others, including two U.S. citizens. Both Hamas and the Islamic Jihad claimed responsibility for the bombing. U.S. citizens injured included Julie K. Negrin of Seattle, WA. May 13, 1996, Beit-El, West Bank. Arab gunmen opened fire on a hitchhiking stand near Beit El, wounding three Israelis and killing David Boim, 17, an American-Israeli from New York. No one claimed responsibility for the attack, although either the Islamic Jihad or Hamas are suspected. U.S. citizens injured: Moshe Greenbaum, 17. June 9, 1996, outside Zekharya. Yaron Ungar, an American-Israeli, and his Israeli wife were killed in a drive-by shooting near their West Bank home. The PFLP is suspected. June 25, 1996, Dhahran, Saudi Arabia. A fuel truck carrying a bomb exploded outside the U.S. military's Khobar Towers housing facility in Dhahran, killing 19 U.S. military personnel and wounding 515 persons, including 240 U.S. personnel. Several groups claimed responsibility for the attack. In June 2001, a U.S. District Court in Alexandria, Virginia, identified Saudi Hizballah as the party responsible for the attack. The court indicated that the members of the organization, banned from Saudi Arabia, "frequently met and were trained in Lebanon, Syria, or Iran" with Libyan help. August 17, 1996, Mapourdit, Sudan. Sudan People's Liberation Army (SPLA) rebels kidnapped six missionaries in Mapourdit, including a U.S citizen. The SPLA released the hostages on August 28. November 1, 1996, Sudan. A breakaway group of the Sudanese People's Liberation Army (SPLA) kidnapped three workers of the International Committee of the Red Cross (ICRC), including one U.S citizen. The rebels released the hostages on December 9 in exchange for ICRC supplies and a health survey of their camp. December 3, 1996, Paris, France. A bomb exploded aboard a Paris subway train, killing four and injuring 86 persons, including a U.S. citizen. No one claimed responsibility for the attack, but Algerian extremists are suspected. January 2, 1997, Major cities worldwide, United States. A series of letter bombs with Alexandria, Egypt postmarks were discovered at Al-Hayat newspaper bureaus in Washington, DC, New York, London, and Riyadh. Three similar devices, also postmarked in Egypt, were found at a prison facility in Leavenworth, Kansas. Bomb disposal experts defused all the devices, but one detonated at the Al-Hayat newspaper office in London, injuring two security guards and causing minor damage. February 23, 1997, New York, United States. A Palestinian gunman opened fire on tourists at an observation deck atop the Empire State building in New York, killing a Danish national and wounding visitors from the United States, Argentina, Switzerland and France before turning the gun on himself. A handwritten note carried by the gunman claimed this was a punishment attack against the "enemies of Palestine." July 30, 1997, Jerusalem, Israel. Two bombs detonated in Jerusalem's Mahane Yehuda market, killing 15 persons, including a U.S. citizen and wounding 168 others, among them two U.S. citizens. The Izz-el-Din al-Qassam Brigades, Hamas' military wing, claimed responsibility for the attack. U.S. citizens killed: Mrs. Leah Stern of Passaic, NJ. U.S. citizens injured: Dov Dalin. September 4, 1997: Jerusalem, Israel. Bombing on Ben-Yehuda Street, Jerusalem. U.S. citizens killed: Yael Botwin, 14, of Los Angeles and Jerusalem. U.S. citizens injured: Diana Campuzano of New York, Abraham Mendelson of Los Angeles, CA, Greg Salzman of New Jersey, Stuart E. Hersh of Kiryat Arba, Israel, Michael Alzer, Abraham Elias, David Keinan, Daniel Miller of Boca Raton, FL, Noam Rozenman of Jerusalem, Jenny (Yocheved) Rubin of Los Angeles, CA. Hamas claimed responsibility for the attack. October 30, 1997, Sanaa, Yemen. Al-Sha'if tribesmen kidnapped a U.S. businessman near Sanaa. The tribesmen sought the release of two fellow tribesmen who were arrested on smuggling charges and several public works projects they claim the government promised them. The hostage was released on November 27. November 12, 1997, Karachi, Pakistan. Two unidentified gunmen shot to death four U.S. auditors from Union Texas Petroleum and their Pakistani driver as they drove away from the Sheraton Hotel in Karachi. Two groups claimed responsibility -- the Islamic Inqilabi Council, or Islamic Revolutionary Council and the Aimal Secret Committee, also known as the Aimal Khufia Action Committee. November 25, 1997, Aden, Yemen. Yemenite tribesmen kidnapped a U.S citizen, two Italians, and two unspecified Westerners near Aden to protest the eviction of a tribe member from his home. The kidnappers released the five hostages on November 27. February 6, 1998, Jerusalem, Israel. Stabbing in Jerusalem. U.S. Citizen Yosef Lepon, 17 injured. April 19, 1998, Maon, Israel. Dov Driben, a 28-year-old American-Israeli farmer was killed by terrorists near the West Bank town of Maon. One of his assailants, Issa Debavseh, a member of Fatah Tanzim, was killed on November 7, 2001, by the IDF after being on their wanted list for the murder. June 21, 1998, Beirut, Lebanon. Two hand-grenades were thrown at the U.S. Embassy in Beirut. No casualties were reported. June 21, 1998, Beirut, Lebanon. Three rocket-propelled grenades attached to a crude detonator exploded near the U.S. Embassy compound in Beirut, causing no casualties and little damage. August 7, 1998, Nairobi, Kenya. A car bomb exploded at the rear entrance of the U.S. Embassy in Nairobi. The attack killed a total of 292, including 12 U.S. citizens, and injured over 5,000, among them six Americans. The perpetrators belonged to al-Qaida, Usama bin Ladin's network. August 7, 1998, Dar es Sala'am, Tanzania. A car bomb exploded outside the U.S. Embassy in Dar es Sala'am, killing 11 and injuring 86. Osama bin Laden's organization al-Qaida claimed responsibility for the attack. Two suspects were arrested. November 21, 1998, Teheran, Iran. Members of Fedayeen Islam, shouting anti-American slogans and wielding stones and iron rods, attacked a group of American tourists in Tehran. Some of the tourists suffered minor injuries from flying glass. December 28, 1998, Mawdiyah, Yemen. Sixteen tourists--12 Britons, two Americans and two Australians--were taken hostage in the largest kidnapping in Yemen's recent history. The tourists were seized in the Abyan province (some 175 miles south of Sanaa the capital). One Briton and a Yemeni guide escaped, while the rest were taken to city of Mawdiyah. Four hostages were killed when troops closed in and two were wounded, including an American woman. The kidnappers, members of the Islamic Army of Aden-Abyan, an offshoot of Al-Jihad, had demanded the release from jail of their leader, Saleh Haidara al-Atwi. October 31, 1999, Nantucket, Massachusetts, United States. EgyptAir Flight 990 crashed off the U.S. coast killing all 217 people on board, including 100 Americans. Although it is not precisely clear what happened, evidence indicated that an Egyptian pilot crashed the plane for personal or political reasons. November 4, 1999, Athens, Greece. A group protesting President Clinton's visit to Greece hid a gas bomb at an American car dealership in Athens. Two cars were destroyed and several others damaged. Anti-State Action claimed responsibility for the attack, but the November 17 group was also suspected. November 12, 1999, Islamabad, Pakistan. Six rockets were fired at the U.S. Information Services cultural center and United Nations offices in Islamabad, injuring a Pakistani guard. September 29, 2000. near Jerusalem Israel. Attack on motorists. U.S. citizens injured: Avi Herman of Teaneck, NJ, Naomi Herman of Teaneck, NJ. September 29, 2000, Jerusalem, Israel. Attack on taxi passengers. U.S. citizens injured: Tuvia Grossman of Chicago, Todd Pollack of Norfolk, VA, Andrew Feibusch of New York. October 4, 2000, near Bethlehem, West Bank. U.S. citizens injured: An unidentified American tourist. October 5, 2000: near Jerusalem, Israel. Attack on a motorist. U.S. citizens injured: Rabbi Chaim Brovender of Brooklyn. October 8, 2000, Nablus, West Bank. The bullet-ridden body of Rabbi Hillel Lieberman, a U.S. citizen from Brooklyn living in the Jewish settlement of Elon Moreh, was found at the entrance to the West Bank town of Nablus. Lieberman had headed there after hearing that Palestinians had desecrated the religious site, Joseph's Tomb. No organization claimed responsibility for the murder. October 12, 2000, Aden Harbor, Yemen. A suicide squad rammed the warship the U.S.S. Cole with an explosives-laden boat killing 13 American sailors and injuring 33. The attack was likely by Osama bin Ladin's al-Qaida organization. October 30, 2000, Jerusalem, Israel. Gunmen killed Eish Kodesh Gilmor, a 25-year-old American-Israeli on duty as a security guard at the National Insurance Institute in Jerusalem. The "Martyrs of the Al-Aqsa Intifada," a group linked to Fatah, claimed responsibility for the attack. Gilmor's family filed a suit in the U.S. District Court in Washington against the Palestinian Authority, the PLO, Chairman Yasser Arafat and members of Force 17, as being responsible for the attack. December 31, 2000, Ofra, Israel. Rabbi Binyamin Kahane, 34, and his wife, Talia Hertzlich Kahane, both formerly of Brooklyn, NY were killed in a drive-by shooting. Their children, Yehudit Leah Kahane, Bitya Kahane, Tzivya Kahane, Rivka Kahane, and Shlomtsion Kahane, were injured in the attack. March 28, 2001, Neve Yamin. Bombing at bus stop. U.S. citizens injured: Netanel Herskovitz, 15, formerly of Hempstead, NY. May 9, 2001, Tekoa, West Bank. Kobi Mandell, 13, of Silver Spring, MD, an American-Israeli, was found stoned to death along with a friend in a cave near the Jewish settlement of Tekoa. Two organizations, the Islamic Jihad and Hizballah-Palestine, claimed responsibility for the attack. May 29, 2001, Gush Etzion, West Bank. The Fatah Tanzim claimed responsibility for a drive-by shooting of six in the West Bank that killed two American-Israeli citizens, Samuel Berg, and his mother, Sarah Blaustein. U.S. citizens injured: Norman Blaustein of Lawrence, NY. July 19, 2001, Hebron, West Bank. Shooting attack. U.S. citizens injured: An unidentified woman from Brooklyn, NY. August 9, 2001, Jerusalem, Israel. A suicide bombing at Sbarro's, a pizzeria situated in one of the busiest areas of downtown Jerusalem, killed 15 people and wounded more than 90. Hamas claimed responsibility for the attack. U.S. citizens killed: Judith L. Greenbaum, 31, of New Jersey and California, Malka Roth, 15, whose family was from New York. U.S. citizens injured: David Danzig, 21, of Wynnewood, PA, Matthew P. Gordon, 25, of New York, Joanne (Chana) Nachenberg, 31, Sara Shifra Nachenberg, 2. August 18, 2001, Jerusalem, Israel. Shooting at a bus. U.S. citizen injured: Andrew Feibusch of New York. August 27, 2001, near Roglit, Israel. Shooting attack. U.S. citizen injured: Ben Dansker. September 11, 2001, New York, Washington D.C., and Pennsylvania, United States. During a carefully coordinated attack, 19 Islamist extremists hijacked four U.S. jetliners and forced them to crash into the World Trade Center and the Pentagon. In all, 266 people perished in the four planes, and more than 3,000 people were killed on the ground. U.S. investigators determined on the basis of extensive evidence that Usama bin Ladin's al-Qaida group was responsible for the attack. The first plane, American Airlines Flight 11 en route from Boston to Los Angeles, crashed into the World Trade Center's north tower at 8:48 a.m. Eighteen minutes later, United Airlines Flight 175, also headed from Boston to Los Angeles, smashed into the World Trade Center's south tower. At 9:40 a.m. a third airplane, an American Airlines Boeing 757 that left Washington's Dulles International Airport for Los Angeles, crashed into the western part of the Pentagon where 24,000 people worked. The fourth plane, a United Airlines Flight 93 flying from Newark to San Francisco, crashed near Pittsburgh, Pennsylvania, most likely before it could hit its target. Hundreds of firefighters, police officers and other rescue workers who arrived in the site after the first plane crash were killed or injured. November 4, 2001, Jerusalem, Israel. Shoshana Ben-Yishai, 16, of Queens, NY was killed in a shooting at a bus station. U.S. citizen injured: Shlomo Kaye. December 2, 2001, Jerusalem, Israel. Bombing on Ben-Yehuda Street, Jerusalem. U.S. citizens injured: Ziv Brill, 17, of West Hempstead, Long Island, NY, Temima Spetner, 19, of St. Louis, MI, Jason Kirshenbaum of New Rochelle, NY, Israel Hirschfield, 18, Joseph Leifer, 29, of Borough Park (Brooklyn), NY. December 18, 2001, shooting on the Jerusalem-Shilo road. U.S. citizens injured: David Rubin, 44, of Brooklyn, NY, Asher "Ruby" Rubin, 3. January 15, 2002, Bethlehem, West Bank. Avraham Boaz, 71, of New York, a dual Israeli-American citizen, was kidnapped at a PA security checkpoint in Beit Jala and murdered. January 18, 2002: Shooting in Hadera. U.S. citizen killed: Aaron Elis, 32, son of Chicago family. January 22, 2002: Shooting in Jerusalem, Israel. U.S. citizen injured: Shayna Gould, 19, of Chicago, IL January 27, 2002, Jerusalem, Israel. A Palestinian woman triggered a massive explosion in downtown Jerusalem killing one elderly Israeli and injuring more than 150, including American Mark Sokolow, his wife, and 16 and 12-year-old daughters. Sokolow had earlier survived the September 11 attack on the World Trade Center, escaping from his law office on the 38th floor of the South Tower before it collapsed. February 8, 2002, Jerusalem, Israel. Stabbing in Abu Tor Peace Forest Jerusalem. U.S. citizen killed: Moranne Amit, 25 February 15, 2002, near Ramallah, West Bank. Lee Akunis was shot to death. February 16, 2002: Bombing in Karnei Shomron. U.S. citizens killed: Keren Shatsky, 14, of Brooklyn, NY and Maine, Rachel Thaler, 16, of Baltimore, MD. U.S. citizens injured: Lior Thaler, 14, of Baltimore, MD, Hillel Trattner of Chicago, IL, Ronit Yucht Trattner of Chicago, IL, Chani Friedman of New York. February 19, 2002: Shooting near Neve Dekalim. U.S. citizens injured: Moshe Saperstein of New York. February 25, 2002, Jerusalem, Israel. Moran Amit, 25, was stabbed to death in Abu Tor Peace Forest in Jerusalem. March 7, 2002, Eshel Hashomron Hotel, Ariel, Israel. A Christian tourist from Arkansas lost her right eye in an attack by a suicide bomber. March 21, 2002, Jerusalem, Israel. Bombing on a Jerusalem street. U.S. citizens injured: Alan Joseph Bauer, 37, of Chicago, Yonathon Bauer, 7 (dual U.S.-Israeli citizenship). March 24, 2002, Ofra, Israel. Shooting near Ofra. U.S. citizens killed: Esther Kleinman, 23, formerly of Chicago, IL. March 27, 2002, Netanya, Israel. U.S. citizen Hannah Rogen, 90, was killed in a suicide attack at a Passover Seder. March 31, 2002, Efrat, Israel. Bombing in Efrat. U.S. citizens injured: An unidentified American citizen. June 18, 2002, Jerusalem, Israel. Moshe Gottlieb, 70, of Los Angeles, CA was killed in a bus bombing in Jerusalem. June 19, 2002, Jerusalem, Israel. Gila Sara Kessler, 19, whose family came from New York, was killed in a bombing at a bus stop. July 31, 2002, Hebrew University, Jerusalem, Israel. Nine people were killed when a bomb exploded in the main cafeteria at the Hebrew University's Mount Scopus campus in Jerusalem. Five were U.S. citizens: Janis Ruth Coulter, 36, of MA; Marla Bennet, 24, of San Diego, CA; David Gritz (also a French citizen), 24, of Peru, MA; Benjamin Blutstein, 25, of Susquehanna Township, PA; and Dina Carter, 37, of NC. Israelis David Ladovsky, 29, and Levina Shapira, 53 also died in the bombing. U.S. citizens injured: Spencer Dew, 26, of Owensboro, Kentucky; Zeev Spencer; Harris Gershon; Jamie Harris. Hamas claimed responsibility for the attack. March 5, 2003: Bus bombing in Haifa. U.S. citizens killed: Abigail Leitel, 14, who was born in Lebanon, New Hampshire. March 7, 2003: Shooting in the victims’ home. U.S. citizens killed: Rabbi Eli Horowitz, 52, who grew up in Chicago; Dina Horowitz, 50, who grew up in Florida April 30, 2003: Bombing at a Tel Aviv pub. U.S. citizens injured: Jack Baxter, 50, of New York City. June 11, 2003: Bus bombing in Jerusalem. U.S. citizens killed: Alan Beer, 47, who grew up in Cleveland. U.S. citizens injured: Sarri Singer, 27, daughter of New Jersey State Senator Robert Singer. June 20, 2003: Shooting attack on a car driving through the West Bank. U.S. citizens killed: Tzvi Goldstein, 47, who grew up in New York; U.S. citizens injured: Eugene Goldstein, Tzvi’s father, of Long Island, New York; Lorraine Goldstein, Tzvi’s mother, of Long Island, New York; Michal Goldstein, Tzvi’s wife, who grew up in New York. August 19, 2003: Homicide bombing on a bus in Jerusalem. U.S. citizens killed: Goldie Taubenfeld, 43, of New Square, New York; Shmuel Taubenfeld, 3 months, of New Square, New York; Mordechai Reinitz, 49; Yitzhak Reinitz, 9. Tehilla Nathanson, 3, of Monsey, New York; U.S. citizens injured: Mendel Reinitz, 11. September 9, 2003: Homicide bombing at a cafe in Jerusalem. David Applebaum, 51, and his daughter Nava, 20, originally of Cleveland were killed. October 15, 2003: Bombing of American convoy in the Gaza Strip: John Branchizio, 37, Mark Parson, 31, and John Martin Linde, 30, were on contract to the U.S. embassy in Tel Aviv through the defense contracting company Dyncorp.U.S. citizens injured: One as-yet-unnamed U.S. citizen (reportedly a diplomat). September 24, 2004: Mortar strike on a housing community: Tiferet Tratner, 24, (dual U.S.-Israeli citizenship). April 17, 2006: Homicide bombing at the Rosh Ha'ir restaurant in Tel Aviv: Daniel Wultz, 16, of Weston, Florida, died one month after receiving his wounds in this bombing. Compiled by Caroline Taillandier, a research assistant at the GLORIA center and student at Tel Aviv University, Dr. Mitchell Bard, and Alden Oreck, Avi Hein, and Elihai Braun, research assistants at the American-Israeli Cooperative Enterprise, and Paul Teller, Deputy Director, House Republican Study Committee. -------------------------------------------------------------------------------- Sources: Chronology on Terrorist Incidents 1961-2001, State Department; "Patterns of Terrorism" reports 1995-2000; State Department Institute for Counter-Terrorism Database; Interdisciplinary Center, Herzliya; Peacewatch, The Washington Institute for New East Policy; AIPAC; Ha'aretz, Republican Study Committee
Does this facts prove that greeks are stolling Macedonian history?? Macedonia and Alexander were never greeks? Documents of the Continued Existence of Macedonia and the Macedonian Nation for a period of over 2500 years What follows are documents that speak of the continued existence of Macedonia and of the Macedonian nation through the last 25 centuries. Macedonia is clearly distinguished from Greece (Hellas), Thrace, Illyria, Bulgaria, Serbia, and the Macedonians are likewise distinguished as distinct nation from the Greeks, Thracians, Illyrians, Bulgarians, Serbs, Albanians, as nation which continued to exist and survive trough the centuries (makedonika.org). 500 B.C. - 500 A.D. Macedonia and the Macedonians as distinct nation in the works of the ancient Greek, Roman, and Jewish historians, as well in the works of the modern German, French, English, American historians. 586 A.D. From the "Miracles of St. Demetrius of Salonika, I ": "...For if one was to imagine them in a heap, not only the Macedonians gathered in Salonika... Certainly he who inspired the Macedonians with courage..." Mirac. I, 13, p.1285-14; 1313 758-759 A.D. From the Chronographia of Theophanes the Confessor "That year Constantine plundered the Sclavinii throughout Macedonia and subjugated the rest." Theoph., I, p.430, 21-22. From the Chronographia Tripertita by Anastasius Bibliothecarius: "In the eighteenth year of his reign, Constantine enslaved the Sclavinii of Macedonia and he subjugated the rest." A. B., p.282, 20-21. 8th Century From Strabonos Epithomatus: "And now, in that way almost all of Epirus, Hellada, the Peloponnese and Macedonia have also been settled by the Skiti-Slavs." C. Muller, Geographi graeci minores, Paris 1882, p.574. 821-823 A.D. From the letter of Michael II to the honorable Ludwig: "Thomas...having gathered our barges and dromon, had the opportunity to arrive in (some) parts of Thrace and Macedonia." Mansi, Michaelis Belbi et Theophilii....Florentinae, 1759 904 From On the Capture of Salonika by John Cametinae: "...I introduce you to the same, the great and the first city of the Macedonians..." J.K. Begunov, Kozma Prezviter v slavjanskih literaturah, Sofia 1976, p. 297 First half of 10th C. From On the Themes by Constantine Porphyrogenitus: "... So from a kingdom Macedonia turned into a province and now it has reached the position of a theme and strategy." C. Porfirogenito, De thematibus, Citta del Vaticano, 1952. 986 From the History of Leo the Deacon: "...since they robbed the region of the Macedonians mercilessly, destroying all adults.". Leonis Diaconi Historiae, Paris 1864, p. 311. 1041 From the Annals of Bari: "...he had already written to Sicily from where the unfortunate Macedonians, Paulicians and Calbrians arrived." G.H. Pertz, Annales Barenses, Monumenta Germaniae historica, Scriptores V, p.53. 1064 From the Chronicle of John Zonaras: "The Uzians...invaded Macedonia and plundered it, and reached Hellada". Ioannis Zonorae Epitomae historiarum, Vol. VIII, Ed. Th. Buttner-Wobst, Bonnae 1897, p.678. 1072-1073 From the History of Necephorus Vryenius: "...for the Scythians were carrying out sudden attacks in Thrace and Macedonia." Nicephori Bryenii commentarii, Ed. A. Meicke, Bonnae 1836, p.100, 102. 1083-1085 From De expeditione Yerosolymitana by Radulfo Cadonis: "...Beomund Guiscard sailed across the Adriatic and occupied Macedonia." Tancredi in expeditione Yerosolymitana ....Paris, 1854, p.499. c. 1106 From the letter of Theophylactes of Ohrid to Gregorius Camaterus: "...do not retain such a man in the narrow regions of our Macedonia...". Theophylacti, col. 496, B-C. Beginning of 12th Century From the Byzantine satire Timarion: "The day of Saint Demetrius in (Salonika) is as great a festival as the Panathinei in Athens or Panionii in Miletus; it is a grand Macedonian celebration in which not only the Macedonian people gather, but people of all sorts and from all directions: Greeks from different regions of Hellada, the Mizian tribes...". Vizantiiski Vremenik, Moscow VI 1953, p. 367. 1185 "Woe, woe, the city of Salonika is captured, I say, the metropolis of the Macedonians." Ephraimi Chronologici caesares; Ed. J.P. Migne - PG 143 , Paris 1891, p.198. Beginning of 13th C. From the synod records of the Ohrid Archibishopric: "Ioannis Ierakar by birth Macedonian". J. Pitra, Analacta sacra et classica specilegio Solesmensi parta, t. VI Juris ecclesiastici graecorum selecta paralipomena. Parissis et Romae 1891, col. 315. 1246 Ser was one a large city, but the Bulgarian Ivan had demolished when besieging it and other Macedonian cities. Georgii Acropolitae Opera, Recensuit A. Haisenberg vol. I, Lipsiae 1903, p.74-75, 77 1282-1321 ...that king's alliance is certain and unanswering, just as long as he can settle near to Macedonia. While he was spending his time on these (matters), the protostrator Theodore Sinadinus, once freed from the West, arrived in Byzantium. He governed Prilep, the neighbouring regions and the lower Macedonian towns. Ioan Cantacuzeni Historiarum libri IV, Ed. J.P.Migne - PG Paris 1866, p.94 1305 At the battle of Apros in 1305 there were five syntaxeis, differentiated by ethnicity: the Alans and Tourkopouloi in the van, followed by the Macedonians, the Anatolians, the Vlach infantry and the Thelematarioi. The Late Byzantine Army. Mark C. Bartusis 1992. p.256 1326 ...I beleive you know that Strimon...is the largest of all those that biscet Thrace and Macedonia... Nicephore Gregoras, Correspondence. Paris 1927, p.30-50. Middle 14th C. ...Stefan became king of the Tribals. After he had set off from the region of the Ionian Sea, he razed Epidamnus to the ground, went into Macedonia and made Skopje the capital... The king left the city of Skopje, taking with him men experienced in battle and a strong army and subordinated to his rule the places in the vicinity of Kastoria. Then having moved camp, he subjugated all of Macedonia, except for Terma... Laonici Chalcocondiae Historiarum. Ed. J. P. Migne - PG t.CLIX (Paris, 1866) col. 36, B-37, C. 1349 (Code of) the honorable and Christ-loving Macedonian Tsar Stefan, Serbian, Bulgarian, Hungarian, Dalmation, Arbanasian, Hungarian Wallachian and indipendent ruler of many other regions and lands... Lj. Stojanovic, Stari srpski zapisi i natpisi. Knj. III, Beograd 1905, p. 41 (nbr.4949). Middle of the 14th C. A Slav inscription from the church of St. George at Upper Kozjak in which a man called Bratan signs himself as being from Macedonia. Z. Rosolkovska-Nikolovska, Crkvata Sv. Georgi vo Goren Kozjak vo svetlinata na novite ispituvanja - Zbornik "Kiril Solunski", Kn. I, Skopje, MANU 1970, p. 222. 15th C. I remember the great subordination under which the Turk holds the emperor in Constantinople and all the Greeks, Macedonians and Bulgarians....As I said earlier, there are many Christians who are forced to serve the Turk, such as Greeks, Bulgarians, Macedonians, Albanians, Esclavinians, Rasians and Serbians... Bertrand de la Brocuiere, Putovanje preko mora, Beograd 1950, p.134-135, 140-141. 13th Century - 15th Century Byzantine historians of the Palaiologan period (13th Century - 15th Century) rarely make any distinction more specific then "Thrace" and "Macedonia". Thus we read of the "Thracians" and "Macedonians", the "Thracian and Macedonian armies", the "army" or "forces from Thrace and Macedonia"… For these historians the border between the two areas was the Nestos River or Kavalla. To the west was Macedonia to the east was Thrace. The Late Byzantine Army. Mark C. Bartusis 1992. p.65 1461-1462 When the enemy forces are battered, no one doubts that the whole of Serbia, Bosnia, Macedonia, Epirus, Thessaly, Greece or Attica and the Peloponnese will return to the faithful....Inspired by this example the Thessalians, the Greeks, the Poloponnesians, the Epirans and the Macedonians will all rebel and will win ... Jovan Radonic, Gjurac Kastriot Skenderbeg i Arbanija u XV veku - Spomenik XCV (1942), p. 128-129. August 8th, 1470. The Sultan stopped and spent the night ...in afield that represented the Macedonian border...The River Vardar is nearby, which flows through Macedonia...of which some are Greeks, others Macedonians, Wallachs and even Italians, as well as other nations....Greeks and Macedonians live there... Gio Mario degli Angiolelo, A. Matkovski i P. Angelkova, Nekolku kratki patopisi za Makedonija, Glasnik na INI, VXI/1 (1972), p. 246-247. 1557 ...It is located in Thessaly, which borders on Macedonia, where the plague has reduced much of the population... Nbljudeni na mnozhestvo redki i zabelezhitelni neshta, videni v Grcija, Azija, Judea, Egipet, Arabia i drugi chuzhdi strani ot Pierre Belon d'Man, Sofia 1953, p.132-133; Frenski patepisi za Balkanite, XV-XVIII v. Sofia 1975, p. 95-98. 1566 ...called Jakov; I laboured for much time and many years for this work (in order to contribute) to the holy books. I came out of Macedonia, my fatherland, and I entered.... Lj. Stojanovich, Stari srpski zapisi i natpisi I, p. 203-204. 1579 German ruler Rudolph II to the Pope: ..the deliverer of this letter, don Petar Crnovic...born in Salonika and the other parts of Macedonia... A. Theiner, Vitera monumenta Slavorum meridionalium illustrantia. II. Zagrabiae 1875, p. 70. 1589 Gavril, Archbishop of Ohrid to Archduke Ferdinand of Habsburg: ...the Turk, who from day to day has pursued and blackmailed us and our ancestors ....in the whole of Macedonia, Greece and the nearby countries...then among our countries we have Bulgaria, Serbia, Macedonia, Oltenia... Landesregierungsarchive - Innsbruck, VI 50. 1593 Project by Alexander Komulovic to expel the Ottomans from the Balkans ...In other parts of Epirus and Macedonia almost all are Christians of the Greek ritual... Biblioth. Barberiana cod. mnc. LVIII, 33, - Starine (Zagreb), Knj. XIV (1882), p. 86-87. August 11th, 1607 The Duke of Savoy, Charles Emmanuel I, sends his own man of trust to Macedonia. ...who had arrived from Albania and Macedonia... V. Makrusev, Istoriski spomenici Juznih Slovena i okolnih naroda, Beograd 1882, p. 297-299. April 6-24, 1618 (Senato Secreta. 337. Macedonia) ...The nobility of Macedon do not wish to have anything to do with the king of Spain... Calendar of State Papers and Manuscripts relating to English Affairs existing in the Archives and Collections of Venice and other libraries in Northern Italy, London 1864, Vol XV, p. 201-202. 1624 A letter from Pope Urban VIII to the Archbishop of Ohrid, Porphyrius Palaelogus To the respected brothers Porphyrius Paleologus, Patriarch of Justiniana Prima of Ohrid and the other subordinate archbishops, bishops of Bulgaria, Serbia, Albania and of the other side of Macedonia. A. Theiner, Vetera monumenta Slavorum II, (Zagrebiae 1875), p. 123. 1690 Manifesto of the Austrian Emperor Leopold I to the Nations of the Balkans ...Therefier we kindly call all the people who live throughout Albania, Servia, Mysia, Bulgaria, Silistria, Illyria, Macedonia and Rashka... J. Radonjic and M. Kostic, Srpske privilegije od 1690 do 1792. SAN, Posebna izdanja CCXXV, Beograd 1954, p. 26-27. April 26th, 1690 Letter of protection from Leopold I. ...This is to inform you that two Macedonians, Marko Kraida born in Kosana and Dimitri Georgi Popovic, born in Macedonian Salonika, have told us that the Macedonian people, with respect for our most righteous task, with devotion and zeal towards our service....we graciously accept them under our imperial and royal mercy and in any case and way the above mantioned Macedonian people, cordially recommending to each and all of our willing commanders not to attack the Macedonian people....Issued in Vienna, April 26th, 1690. Representatives: defenders of the Macedonian people.... J. Radonic, Prilozi za istoriju Srba u Ungarskoj u XVI, XVII and XVIII veku. Knj. I, Matice srpske, nbr 25 and 26, Novi Sad 1908, p. 52-53. 1704 The French treveller and writer Paul Luca on Macedonia ...and hour after midnight for Kavalla, which is six miles away and once was a large Macedonian city by the sea coast. We should note that almost all the villages in Macedonia are full of Christians and there are few Turks. A. Matkovski and P. Angelakova, Patuvanjata na francuskiot petepisec Pol Luka niz Makedonija od 1704 do 1714-Istorija v/2 (1969). p. 101. End of 18th C. Reports by the French Consul in Salonika, Felix de Beaujour, about Macedonia. The pashalik of Salonika includes the whole of Lower Macedonia and covers 700 sq. miles....it must be noted that here I am only speaking about the most populated part of Macedonia; since Upper Macedonia and Epirus are less populated....In Macedonia, as in Poland, the peasants die from hunger, while the masters live in abundance of gold... Felix de Beaujour, Voyage militaire dans l'Empire Othoman, I, Paris 1829, p. 127-128. n.1; p.130, 132. 1821 Macedonians pertecipate in the Romanian uprising ...At that time there was a man they called Sludzar Todor who urged all the foreigners (mostly Macedonians) to rebel against the boyar... Marko K. Cepenkov, Makedonsko narodno tvoreshtvo, Kn. X, Skopje 1972, p.308 1846 ...I learnt the Slav alphabet from my father Makedonski, who calls himself so because we are Macedonians, and not Greeks.... Georgija Makedonski, Bogosluzhbena kniga "Opshti minej" - vo crkvata vo s. Radibush, Kriva Palanka, posledna nepagirana stranica. 1851 Bulgarian Comments on the language of J.H. Dzinot ...May the inhabitants of Skopje and those who speak similarly forgive me, but they do not understand our language and cannot speak either... "Bolgarski", Tsarigradski Vestnik, nbr. 55 (6.X.1851, p. 19). 1858 Education in Veles ....Archbishop Antim declared to his peers that all peoples have been enlightened by the Greeks and so it is necessary that Greek should be taught in the schools of Veles, and not Macedonian, since the children alrady know their own language from their home... J. N. Iz Velesa u Makedoniji: Srbski Dnevnik, nbr. 44 (1858) (according to Branislav Vraneshevic, Vojvodinska javnost, p. 320-321). 1865 A note from the priest Demetrius: In the name of the Father, the Son and the Holy Spirit, I, priest Demetrius, was born in the village of Ogut, in the Kriva Palanka region. and held the services in my native village, when in the year of our Lord 1848, the champions of the town of Kriva Palanka employed me as a priest against the will of His Grace, the Greek priest Kir Gavrail. Mr. Mikhail Makedonski interceded most in favor of my appointment, because I'm a Macedonian by birth and hold the services in the Slav language. Such was the Fate of my fatherland Macedonia, to suffer from the Greeks, so that they will not give us peace even today, although everyone knows that Macedonia is an older state then their kingdom. We had our own Slav educators, Cyril and Methodius, who left us our Slav alphabet. They were Macedonians born in Salonika, the glorious capital of Macedonia. Our Greek bishop does not admit this, so we do not want him to be our priest, but we want to have our own arch-priest, a Slav, for time everlasting. Amen. Zapis vo knigata Zitie Svetih vo Krivopalaneckata crkva. Pretposledna nepagirana strana. January 28, 1867 To the Editor of "Makedonija" newspaper: ...The Greeks and the greacomans have met the newspaper with sorrow, since they always tried to hellenize the Macedonians, destroying also the Archibishopric of Ohrid -The Spark of Our Future. Yet, however hard they have tried to stop us from making progress, they could not entirely uproot the feelings of the Macedonians that they are Macedonians. T.I. Kusev, Makedonija, Istanbul, Nbr. I (1/28/1867) March 25, 1870 ...lets us consider those of the present Macedonians who blinded by concealed glow of Hellenic wisdom, accept that they should scorn and revoke their own nationality...the time seems opportune for me to exclaim:Ah, how far away the time really is when Hellas, as everybody calls her today, was subjected to Macedonian authority... Stefan Zahariev, Chitalishte, Istanbul, I/7, 1871, p.214-216. November 30, 1870 ...A teacher named Mr. Shapkarevic...has come to visit me...the same day the books you had sent me...arrived. But as soon as he saw them he said that they should not be taught in the Macedonian schools, since they were in the Bulgarian dialect; and that we should take his books which are in the Macedonian dialect... Pravo of 10/30/1870 (according to B. Koneski, Kon Makedonskata prerodba, p.68). February 1874 A letter from P.R. Slaveykov to the Bulgarian Exarch: Your Grace, I arrived in Salonika on the evening of the 14th of last month (January 1874). I immediately went to meet all the important local people and some others from the other Macedonian towns. My aim was to gather information as son as possible on what was to be necessary for the succes of the mission with which you had entrusted me. I first met Father Averkij Zografski, and the following day Father Petar Dimitrov as well, the local president of the community. I may inform you, Your Grace, that the wind from here, from Salonika, blows and scatters to all sides. These two clergyman, to my mind, are the leaders of the movement fot the restoration of the Archbishopric of Ohrid, although one should not neglect Ohrid and to certain extent Bitola, Veles and Skopje either. The Uniate movement here is not without roots, as they think in Constantinople, especially His Grace, Count Ignatiev. During the time I have been in Macedonia I have ascertained the same we had formerly known and written three years ago. Now, as then or twenty years ago, we are dealing with the Macedonian question. In talks with few Macedonian "patriots" I have understood that this movement, which had been only bare words till a few years ago, is now clear and precise thought - "The Macedonians are not Bulgarians" and they persistenly strive, regardless of the price, to obtain a separate church of their own. They also have the support in their separatism of smoe high clergyman in Constantinople, especially His Grace Nathaniel Ohridski, Panariot Plovdivski, and Archimandrite Hariton Karpuzov. I have understood this month from reliable sources that there are letters which arrive every day from Constantinople to the Salonika community, and are then sent to the other communities in the provinces. The letters are written in this spirit. One such letter, which the Salonika community sent to the community of Voden, calls upon the inhabitants of Voden to break off all their relations with theExarchate until the Macedonian Church question is settled, because "now is the moment". Mr. Kuzman Shapkarev from Ohrid, who is well known to us, has done a great deal to spread the idea of the restoration of the Archbishopric of Ohrid; he consatnly travels between Kukish and Ohrid and v.v., but at whose expanse, I do not know. Mr. Dimitar Makedonski, "the Macedonian textbook writer", is no less active, reciving salary as a teacher from the Exarchate and from local Lazarists. Owing to such unreasonable sermons by the Macedonian patriots that the church question has been settled only in favor of the Bulgarians, there is discontent among the people towrds the eparchies of th4 Danube and Adrianople vilayets as well as envy because of the earlier awakening of the Bulgarians. One can especially feel a great resistance against the East Bulgarian variant in literature. A general impression is that the local people think that the Macedonians have been done a great harm with the settlement of the church question in favor of the Danubian and Thracian Bulgarians. This discontent has already grown into distrust of the Exarchate and its higher echalons. and there is an attitude formed that the local Macedonian dialect should be declared a literary language and a Macedonian hiearchy established. Great attention, Your Grace, should be paid to His Grace Nathaniel, who promised the local people taht as soon as he comes to his eparchy he will take steps for the restoration of the Archbishopric of Ohrid. He seems to be connected with the Macedonian craftsman in Constantinople, among whom he spreads the news about the agreement with the Patriarchate. For their own part they inform their own people in Macedonia about this. It causes great discontent here. Consequently, separatism has its roots in the secret circle of Constantinople. If you press them there, the commotion wil calm down here. Silence the trumpet, there won't be any echo! The question of Father Nil is a highly delicate one, because he has barricaded himself in Kukush and does not want to return. His ambition seems to have made him to this. He stuffed his head with the thought of becoming the Archbishop of Ohrid ar at least Metropolitan of Salonika. As an Exarchate delegate he spreads the news about the agreement with the Patriarchate as the " most informed person". He decribes the Exarchate to the people as indifferent and passive in saving the Macedonian population from Greek spiritual slavery. Father Nil, who proved to be completely immature, seems to be a hireling of the highest Turkish vilayet authorities. However, his disobidiance to his headquarters began at the moment when he was summoned to return to Constantinople. Instead of obeying orders, he remained waiting there. His disobidiance also comes as a result of the suggestions that have been arriving from Constatinople. He maintains constant relations with Bishop Panaret and Nathaniel especially with the latt